Modern Winds of Doctrine

Moderne Winds

The Return of the Latter Rain Movements

When Old Doctrines Return Under New Names

Throughout the history of Christianity, movements have arisen claiming to restore something that the church supposedly lost. Some have emphasized neglected biblical truths. Others have introduced teachings that go beyond Scripture while presenting those teachings as a return to New Testament Christianity.

The desire for genuine spiritual revival is not wrong. The church should desire the moving of the Holy Ghost, the salvation of souls, the operation of spiritual gifts, and the manifestation of God’s power.

However, a sincere desire for revival does not guarantee that every teaching associated with a revival movement is biblical.

This distinction is especially important when examining the movement known as the New Order of the Latter Rain, which emerged in 1948 in North Battleford, Saskatchewan, Canada.

The movement developed around a reported spiritual outpouring at Sharon Bible College. Its influence spread through Pentecostal circles, introducing or promoting teachings concerning the restoration of apostles and prophets, prophetic impartation, personal prophecy, and the restoration of New Testament church government.

Today elements of that movement have appeared in the New Apostolic Reformation.

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Refund Policy

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After 16 days, refunds are not available under this policy. Donors may request exceptions only through the Pastor, which reviews eligibility. We strive to provide clear guidance on this policy. For more information, contact our Pastor.

Additionally, all other transactions.

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0–30 days: a full refund is issued minus shipping. Return of materials is at your expense, and the Credit Card refund processing fee applies.

0–60 days: a 50% refund is available, excluding shipping. Return of materials is at your expense.

61+ days: no refund.

Visit Us

Welcome to The North Jersey United Pentecostal Church!

If you’re new here or seeking a church home, North Jersey United Pentecostal Church invites you to worship with us.

We welcome your curiosity about Jesus Christ and invite you to learn more.

We are an Apostolic Pentecostal church.

The North Jersey United Pentecostal Church offers heartfelt worship, biblical preaching, prayer, and Christian fellowship.

Our Worship Services

Sunday — 11:15 AM

English Worship Service

Wednesday — 8:00 PM

English Bible Study and Worship

Friday — 8:00 PM

Spanish Worship Service

Our Location

The North Jersey United Pentecostal Church

51 Centre Avenue

Secaucus, NJ 07094

Find us on: [Google Maps]

We welcome individuals and families from Secaucus and all the surrounding communities.

What to Expect

When you visit, you’ll find the North Jersey United Pentecostal Church that believes in the power of prayer.

Additionally, it highlights the importance of God’s Word and the transforming work of the Holy Ghost.

Our services include congregational worship, prayer, and biblical preaching or teaching.

You do not need to be familiar with Pentecostal worship to attend. Everyone is welcome.

We Look Forward to Meeting You

Whether you attend our English or Spanish services, we would be glad to welcome you.

Come worship with us and discover what One Encounter With God can do in your life!

What We Believe

The North Jersey United Pentecostal Church

At North Jersey United Pentecostal Church, we believe that the Bible is the inspired Word of God and the foundation for what we believe, teach, and practice.

We are an Apostolic Pentecostal church committed to proclaiming the gospel of Jesus Christ, helping people develop a personal relationship with God, and teaching the principles of Christian living found in Scripture.

The Bible — The Word of God

We believe the Bible is the inspired, authoritative Word of God. It reveals God’s nature, His plan of salvation, and His instructions for living a life pleasing to Him.

2 Timothy 3:16–17; 2 Peter 1:20–21

There Is One God

We believe there is one God, eternal and indivisible, who has revealed Himself as Father in creation, in the Son for our redemption, and as the Holy Ghost dwelling in believers.

We believe Jesus Christ is the manifestation of the one true God in flesh. He is both fully God and genuinely human.

Deuteronomy 6:4; Isaiah 9:6; John 1:1, 14; Colossians 2:9; 1 Timothy 3:16

Jesus Christ — Our Lord and Savior

We believe Jesus Christ was born of a virgin, lived without sin, died for our sins, was buried, and rose bodily from the dead on the third day.

Through His death, burial, and resurrection, salvation is made available to everyone who believes and responds to the gospel.

Matthew 1:21–23; 1 Corinthians 15:1–4; Acts 4:12

Salvation — The New Birth

We believe salvation is made possible by the grace of God through faith in Jesus Christ.

When people asked the apostle Peter what they should do, he answered:

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” — Acts 2:38 (KJV)

We teach the biblical response to the gospel: repentance, water baptism in the name of Jesus Christ, and receiving the gift of the Holy Ghost.

John 3:3–5; Acts 2:38–39; Acts 8:12–17; Acts 19:1–6

Water Baptism in Jesus’ Name

We believe water baptism is an essential part of the biblical new birth.

Following the practice of the apostles, we baptize by immersion in the name of Jesus Christ for the remission of sins.

Acts 2:38; Acts 8:16; Acts 10:48; Acts 19:5; Romans 6:3–4

The Gift of the Holy Ghost

We believe the promise of the Holy Ghost is for believers today.

We teach that speaking with other tongues, as the Spirit gives utterance, is the initial outward evidence of receiving the baptism of the Holy Ghost, as demonstrated in the book of Acts.

Acts 2:1–4; Acts 2:38–39; Acts 10:44–46; Acts 19:6

Living a Holy and Christ-Centered Life

We believe receiving salvation is the beginning of a lifelong relationship with Jesus Christ.

God calls believers to grow in grace, develop Christian character, turn away from sin, and live in holiness in their thoughts, attitudes, conduct, and relationships.

Holiness is not merely outward appearance; it begins with a heart transformed by the Spirit of God and is reflected in the way we live.

Romans 12:1–2; 2 Corinthians 7:1; Hebrews 12:14; 1 Peter 1:15–16

The Church and Christian Fellowship

We believe the church is the body of Christ, established by Jesus Himself.

Every believer needs biblical teaching, prayer, worship, fellowship, and opportunities to serve others. God has given pastoral leadership to equip believers for spiritual maturity.

Matthew 16:18; Acts 2:42–47; Ephesians 4:11–16; Hebrews 10:24–25

The Return of Jesus Christ

We believe Jesus Christ will return, the dead will be raised, and every person will stand before God in judgment.

We look forward to the eternal hope promised to those who belong to Christ.

John 14:1–3; 1 Thessalonians 4:16–17; Revelation 20:11–15

We Invite You to Discover God’s Word

Whether you have attended church for many years or are just beginning to explore faith, we invite you to visit North Jersey United Pentecostal Church.

We welcome your questions and encourage you to examine the Scriptures for yourself.

Our desire is not simply to help people learn about God, but to help them come to know Him personally through Jesus Christ.

Meet the North Jersey United Pentecostal Pastor

Pastor and Sister Evensen

Pastor Gary Evensen was born in the Bronx, New York.

He was the grandson of Italian and Norwegian immigrants.

In May 1980, he came to saving knowledge of Jesus Christ.

He was filled with the power of the Holy Ghost while serving in the USAF at Altus AFB, Oklahoma.

Shortly after his conversion he met and married his beloved wife Milly, a gifted and anointed gospel singer and pianist.

He began preaching the gospel shortly before his marriage.

He is an ordained minister affiliated with the United Pentecostal Church International, with ministerial credentials from the UPCI since 1984.

Pastor Evensen has served as Deacon, Assistant to the Pastor, Assistant Pastor, Co-Pastor, and Pastor.

He has held these roles in 9 different locales.

Pastor Evensen served as the District Secretary/Treasurer of the North Central Jersey District of the United Pentecostal Church International.

He served on the North Central Jersey District Board for 19 1/2 years.

After purchasing this property, he felt the leading of the Lord to resign and devote more time to the church.

Pastor Evensen also served on the faculty and Board of Directors for the Apostolic Leadership Institute for over a decade.

Brother and Sister Evensen have 3 grown children. Pastor Evensen resided with family in Bergen County, New Jersey, from 1993 to 2022, when they moved to Secaucus.

In May 2002, Pastor and Sister Evensen began to feel the leading of the Lord once again to pioneer a new church, but this time in the Metro New Jersey Area. Pastor and Sister Evensen previously worked in Missions work in Southwest Oklahoma, among the Kiowa Indians and in Upstate New York. God began to open doors in the Secaucus area and we found a location and began holding services in August of 2002.

That year, 2006, the NJUPC offered to share the property.

We now reside on 51 Centre Ave in Secaucus.

In December 2022 the NJUPC purchased the church property at 51 Centre Ave and continues to enjoy Gods blessing.

Through the friendship and aid of Pastor Robert Carter the North Jersey United Pentecostal Church began holding its first services in August 2002 at the Holiday Inn in Secaucus New Jersey.

The church was a successful start up and in May 2003 was incorporated under the laws of the State of New Jersey and became a formal 501(c3) non-profit organization recognized by the federal government.

Pastor Evensen can be contacted at pastor(@)njupc.org or (201)_832_1955.

Please understand, Pastor Evensen notes that a high volume of telemarketer calls and spam affects reply rates.

Most numbers will not be answered.

If your number comes through as blocked, please leave me a message, text me, or contact me via email.

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Estos folletos responden a las preguntas más importantes de la vida y ofrecen orientación bíblica basada en la Palabra de Dios para ayudarte a desarrollar una fe firme mediante estudios bíblicos gratis.

Están diseñados para quienes son nuevos en la fe o para aquellos que nunca han recibido respuestas a estas preguntas.

Descubre respuestas bíblicas para las preguntas importantes de la vida.

Descubriendo Esperanza es una colección de estudios bíblicos gratis preparada para quienes desean conocer mejor a Dios y comprender lo que enseña la Biblia. Estos folletos abordan preguntas acerca de la existencia de Dios, Jesucristo, la fe, el sufrimiento, la salvación, el perdón, la verdad, la vida después de la muerte y otros temas importantes.

Puedes leer cada folleto en línea gratuitamente. No importa si estás comenzando a explorar la fe cristiana, tienes preguntas acerca de la Biblia o simplemente deseas profundizar en tu conocimiento de Dios. Nuestro propósito es ofrecer respuestas claras basadas en las Escrituras y ayudarte a continuar tu jornada de fe.

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Are Oneness Pentecostals Truly Jesus-Only?

Oneness Pentecostals are sometimes called Jesus Only, though the label can give a misleading impression of what we actually believe. We believe in the Father, the Son, and the Holy Ghost, and we believe the fullness of God is revealed in Jesus Christ. The disagreement is not over whether the Father, Son, and Holy Ghost are biblical, but over how Scripture describes the relationship between them and the one God.

What Does “Jesus Only” Mean?

The expression “Jesus Only” has been used in different ways, and that has created considerable misunderstanding about what Oneness Pentecostals actually believe.

Sometimes the term is used to suggest that Oneness Pentecostals deny the Father or the Holy Spirit and believe that only Jesus exists. That is not an accurate description of our faith. We believe everything the Bible teaches about the Father, the Son, and the Holy Ghost.

Our question is not whether the Father, Son, and Holy Ghost are biblical. They clearly are. The question is how Scripture reveals them in relation to the one true God.

The foundation of biblical monotheism is stated clearly in Deuteronomy 6:4:

“Hear, O Israel: The LORD our God is one LORD.”

Oneness Pentecostals believe there is one God and that this one God has revealed Himself to humanity, supremely and fully, in Jesus Christ.

Do Oneness Pentecostals Believe in the Father?

Yes. Jesus repeatedly spoke about the Father, and Oneness Pentecostals absolutely believe in the Father.

Jesus said in John 5:37, “And the Father himself, which hath sent me, hath borne witness of me.” The Father is not imaginary, nor do we eliminate the Father from Scripture.

We understand the Father as God in His eternal, invisible Spirit. Jesus said in John 4:24 that “God is a Spirit.” First Timothy 1:17 describes God as eternal and invisible, while Jeremiah 23:24 declares that He fills heaven and earth.

We do not believe, however, that the Father is one God while Jesus is another God beside Him. Jesus Himself said:

“I and my Father are one.” — John 10:30

Do Oneness Pentecostals Believe in the Holy Spirit?

Yes. We believe in the Holy Spirit because the Bible teaches the reality and work of the Holy Spirit throughout the New Testament.

The Holy Spirit is not merely an impersonal force or religious influence. He is the Spirit of God working in and through believers. In Acts 5:3–4, lying to the Holy Ghost is identified with lying to God.

Romans 8:9 uses the expressions “Spirit of God” and “Spirit of Christ” in the same passage. For the Oneness believer, the Holy Spirit is God’s own Spirit—not another God alongside Him.

What Do Oneness Pentecostals Believe About Jesus Christ?

This is where the heart of Oneness theology becomes especially important.

We believe Jesus Christ is genuinely human, but we also believe that God was truly manifested in Him. First Timothy 3:16 declares:

“God was manifest in the flesh.”

Paul gives an even stronger statement in Colossians 2:9:

“For in him dwelleth all the fulness of the Godhead bodily.”

Notice that Paul does not describe Jesus as containing only a portion of deity. He says that all the fullness of the Godhead dwells bodily in Christ.

Jesus is therefore not merely one part of God. He is the visible revelation of the invisible God.

Colossians 1:15 calls Christ “the image of the invisible God,” and Jesus told Philip in John 14:9:

“He that hath seen me hath seen the Father.”

This does not mean that Jesus Christ was not truly human. It means that in Jesus Christ, the invisible God made Himself known to humanity.

Why Did Jesus Pray to the Father?

This is one of the most common questions asked about Oneness Pentecostal belief.

If Jesus is God manifested in flesh, why did Jesus pray?

The answer is found in the genuine humanity of Jesus Christ. Scripture presents Jesus as both truly divine and truly human.

Hebrews 5:7 specifically speaks of Jesus praying “in the days of his flesh.” As a real man, Jesus experienced hunger, weariness, suffering, temptation, sorrow, and prayer.

His prayers do not require us to believe in two Gods. They demonstrate the reality of the Incarnation: God truly came in human flesh.

The humanity of Christ could pray, suffer, obey, and die. The deity dwelling in Him remained eternal and divine.

Why Do Oneness Pentecostals Emphasize the Name of Jesus?

Oneness Pentecostals place great emphasis on the name of Jesus because the New Testament places tremendous emphasis on His name.

The angel told Joseph concerning Mary’s child:

“Thou shalt call his name JESUS: for he shall save his people from their sins.” — Matthew 1:21

Acts 4:12 says:

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

Philippians 2:10–11 declares that every knee will bow at the name of Jesus and every tongue confess that Jesus Christ is Lord.

Our emphasis on Jesus is therefore not an attempt to eliminate the Father or Holy Spirit. It is an acknowledgment of the extraordinary place Scripture itself gives to the name and person of Jesus Christ.

Why Do Apostolic Pentecostals Baptize in Jesus’ Name?

Another reason Oneness Pentecostals have sometimes been called “Jesus Only” is our practice of baptizing believers in the name of Jesus Christ.

Jesus commanded His disciples in Matthew 28:19 to baptize “in the name” of the Father, and of the Son, and of the Holy Ghost.

When the apostles carried out that command, the book of Acts repeatedly records baptism in the name of Jesus Christ.

  • Acts 2:38 — Peter commanded repentance and baptism in the name of Jesus Christ.
  • Acts 8:16 — believers had been baptized in the name of the Lord Jesus.
  • Acts 10:48 — Peter commanded the Gentile household to be baptized in the name of the Lord.
  • Acts 19:5 — believers at Ephesus were baptized in the name of the Lord Jesus.

We therefore baptize in Jesus’ name because we believe the apostles understood and obeyed the command Jesus gave them.

This practice does not mean that we reject the Father or Holy Ghost. Rather, we understand Jesus to be the revealed saving name through which God has made Himself known to us.

Are Oneness Pentecostals the Same as “Modalists”?

The word modalism is sometimes applied broadly to Oneness Pentecostals, but historical theological labels do not always accurately describe what modern Apostolic believers actually teach.

Oneness theology does not teach that the Father, Son, and Holy Spirit are meaningless names or temporary disguises. We affirm everything Scripture says about the Father, the genuine Son of God, and the Holy Spirit.

At the same time, we maintain the Bible’s repeated insistence that God is one.

Ephesians 4:4–6 speaks of:

  • one Spirit,
  • one Lord,
  • one faith,
  • one baptism, and
  • one God and Father of all.

Our goal is not to force Scripture into a slogan but to preserve both truths the Bible plainly teaches: the reality of the Father, Son, and Holy Spirit and the absolute oneness of God.

So Are Oneness Pentecostals Really “Jesus Only”?

No—not in the sense that the expression is commonly understood today.

We do not believe “only Jesus exists” while denying the Father and Holy Spirit.

We believe:

  • There is one God.
  • We believe in the Father.
  • We believe in the Son of God, Jesus Christ.
  • We believe in the Holy Spirit.
  • We believe Jesus Christ is God manifested in the flesh.
  • We believe all the fullness of the Godhead dwells bodily in Jesus Christ.
  • We believe salvation is found through Jesus Christ.
  • We baptize in the name of Jesus Christ because that is the apostolic pattern recorded in Acts.

For that reason, “Jesus Only” is not an adequate description of Oneness Pentecostal theology. A better description is the biblical Oneness of God.

What Does the Bible Actually Teach About God?

Ultimately, labels are less important than Scripture.

Rather than beginning with the question, “Are these people Jesus Only?” we encourage every sincere Bible student to ask deeper questions:

  • How many Gods does Scripture say there are?
  • Who is the Father?
  • Who is Jesus Christ?
  • What does it mean that God was manifested in the flesh?
  • Why does Scripture say the fullness of the Godhead dwells in Christ?
  • How did the apostles baptize believers?
  • What did the apostles preach about the name of Jesus?

Our desire is not simply to defend a denominational label. Our desire is to believe, preach, and obey the whole counsel of God.

The issue is not a slogan. The issue is faithfully understanding and proclaiming the one true God revealed to humanity through Jesus Christ.

Read the Complete Bible Study

For a more detailed examination of these Scriptures, read or download our free booklet “JESUS ONLY? – NOT REALLY… Answering a Common Misunderstanding About Oneness Pentecostals.”